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Dharm aur Adharm ka Sangram
Mahabharata ka yuddh sirf do parivaron ki ladaai nahi thi, balki ye dharm aur adharm ke beech ka mahasangram tha. Kurukshetra ke maidan mein jab pandav putra Arjun apne hi parivaron ke khilaaf shastra uthane se hichkichane lage, tab unke saarthi bane Bhagwan Shri Krishna ne unhe ‘Gita’ ka gyan diya. Is chitra mein Krishna ko safed ghode ki lagaam thaame huye aur Arjun ko dhanush-baand ke saath taiyar dikhaya gaya hai, jo karm aur gyan ke adbhut sangam ko darshata hai.

Krishna: Jeevan ke Sachhe Saarthi
Krishna ka saarthi banna ek gehra sandesh hai. Wo darshate hain ki bhale hi hum kitne bhi bade yoddha kyun na hon, bina sahi margdarshan (guidance) ke hum bhatak sakte hain. Krishna ne yuddh mein shastra nahi uthaya, phir bhi apni buddhi aur gyan se Pandavon ko vijay dilayi. Unka neela roop anant aakash aur sagar ki tarah unki asimit shakti ka prateek hai. Unke sir par sushobhit ‘Mor Pankh’ unki sundarta aur saamy (calmness) ko darshata hai, jo yuddh ke beech bhi bana raha.

Arjun ka Ghandiv aur Lakshya
Arjun ka dhanush ‘Gandiv’ aur unka lakshya hamesha unki ekagrata (focus) ko darshate hain. Krishna ke updesh ke baad Arjun ka darr khatam ho gaya aur wo apne kartavya (duty) ko nibhane ke liye taiyar huye. Ye chitra hamein sikhata hai ki hamare jeevan mein bhi kayi baar Kurukshetra jaise halat aate hain, jahan humein sahi aur galat ke beech chunna hota hai. Aise samay mein Krishna ka gyan hi hamara sahara banta hai.

Bhagavad Gita ka Shaswat Sandesh
Aaj hazaron saal baad bhi Gita ke updesh utne hi prabhavi hain. ‘Karmanye Vadhikaraste’ ka siddhant hamein sikhata hai ki phal ki chinta kiye bina apna kaam poori mehnat se karein. Jab hum Krishna ko apna saarthi bana lete hain, toh jeevan ka har yuddh asaan ho jata hai. Ye tasveer hamare dilon mein wahi saahas aur bhakti jagati hai jo Arjun ne us maidan mein mehsoos ki thi.